16
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17
For thou verily givest thanks well, but the other is not edified.
18
I thank my God, I speak with tongues more than ye all:
19
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.a
21
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27
If any man speak in an unknown tongue, let it be by two,b or at the most by three, and that by course; and let one interpret.
28
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29
Let the prophets speak two or three, and let the other judge.
30
If any thing be revealed to another that sitteth by, let the first hold his peace.
31
For ye may all prophesy one by one, that all may learn, and all may be comforted.
32
And the spirits of the prophets are subject to the prophets.
34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36
What? came the word of God out from you? or came it unto you only?
Otras traducciones de 1 Corinthians 14:16
La Biblia de las Américas (Español) BLA
1 Corintios 14:16
De otra manera, si bendices sólo en el espíritu, ¿cómo dirá el Amén a tu acción de gracias el que ocupa el lugar del que no tiene ese don , puesto que no sabe lo que dices?
English Standard Version ESV
16
Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying?
La Biblia del Jubileo 2000 JBS
16
Porque si bendijeres con el espíritu, el que ocupa lugar de ignorante ¿cómo dirá amén a tu acción de gracias? Pues no sabe lo que has dicho
New King James Version NKJV
16
Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say "Amen" at your giving of thanks, since he does not understand what you say?
Nueva Traducción Viviente NTV
1 Corintios 14:16
Pues, si alabas a Dios sólo en el espíritu, ¿cómo podrán los que no te entienden alabar a Dios contigo? ¿Cómo podrán unirse a tus agradecimientos cuando no entienden lo que dices?
Nueva Versión Internacional NVI
16
De otra manera, si alabas a Dios con el espíritu, ¿cómo puede quien no es instruido decir «amén» a tu acción de gracias, puesto que no entiende lo que dices?
La Biblia Reina-Valera (Español) RVR
16
Porque si bendijeres con el espíritu, el que ocupa lugar de un mero particular, ¿cómo dirá amén á tu acción de gracias? pues no sabe lo que has dicho.
Sagradas Escrituras (1569) (Español) SEV
16
Porque si bendijeres con el espíritu, el que ocupa lugar de ignorante ¿cómo dirá amén a tu acción de gracias? Pues no sabe lo que has dicho.
The King James Version is in the public domain.
(The King James Bible Version Online)