21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.a
22
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24
Another parable put he forth unto them, saying,The kingdom of heaven is likened unto a man which sowed good seed in his field:
25
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31
Another parable put he forth unto them, saying,The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33
Another parable spake he unto them;The kingdom of heaven is like unto leaven, which a woman took, and hid in three measuresb of meal, till the whole was leavened.
34
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
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Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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He answered and said unto them,He that soweth the good seed is the Son of man;
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The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Otras traducciones de Matthew 13:21
La Biblia de las Américas (Español) BLA
Mateo 13:21
pero no tiene raíz profunda en sí mismo, sino que sólo es temporal, y cuando por causa de la palabra viene la aflicción o la persecución, enseguida tropieza y cae.
English Standard Version ESV
21
yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
La Biblia del Jubileo 2000 JBS
21
Mas no tiene raíz en sí, antes es temporal; que venida la aflicción o la persecución por la Palabra, luego se ofende
New King James Version NKJV
21
yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.
Nueva Traducción Viviente NTV
Mateo 13:21
pero, como no tienen raíces profundas, no duran mucho. En cuanto tienen problemas o son perseguidos por creer la palabra de Dios, caen.
Nueva Versión Internacional NVI
21
pero como no tiene raíz, dura poco tiempo. Cuando surgen problemas o persecución a causa de la palabra, en seguida se aparta de ella.
La Biblia Reina-Valera (Español) RVR
21
Mas no tiene raíz en sí, antes es temporal que venida la aflicción ó la persecución por la palabra, luego se ofende.
Sagradas Escrituras (1569) (Español) SEV
21
Mas no tiene raíz en sí, antes es temporal; que venida la aflicción o la persecución por la Palabra, luego se ofende.
The King James Version is in the public domain.
(The King James Bible Version Online)