5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnallya minded is death; but to be spiritually minded is life and peace.
7 Because the carnalb mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies byc his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.

Otras traducciones de Romans 8:5

La Biblia de las Américas (Español) BLA

Romanos 8:5 Porque los que viven conforme a la carne, ponen la mente en las cosas de la carne, pero los que viven conforme al Espíritu, en las cosas del Espíritu.

English Standard Version ESV

5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

La Biblia del Jubileo 2000 JBS

5 Porque los que son conforme a la carne, las cosas que son de la carne saben; mas los que conforme al Espíritu, las cosas que son del Espíritu

New King James Version NKJV

5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Nueva Traducción Viviente NTV

Romanos 8:5 Los que están dominados por la naturaleza pecaminosa piensan en cosas pecaminosas, pero los que son controlados por el Espíritu Santo piensan en las cosas que agradan al Espíritu.

Nueva Versión Internacional NVI

5 Los que viven conforme a la naturaleza pecaminosa fijan la mente en los deseos de tal naturaleza; en cambio, los que viven conforme al Espíritu fijan la mente en los deseos del Espíritu.

La Biblia Reina-Valera (Español) RVR

5 Porque los que viven conforme á la carne, de las cosas que son de la carne se ocupan; mas los que conforme al espíritu, de las cosas del espíritu.

Sagradas Escrituras (1569) (Español) SEV

5 Porque los que son conforme a la carne, las cosas que son de la carne saben; mas los que conforme al Espíritu, las cosas que son del Espíritu.
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