8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9
What then? are we better than they? No, in no wise: for we have before proveda both Jews and Gentiles, that they are all under sin;
10
As it is written, There is none righteous, no, not one:
11
There is none that understandeth, there is none that seeketh after God.
12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14
Whose mouth is full of cursing and bitterness:
15
Their feet are swift to shed blood:
16
Destruction and misery are in their ways:
17
And the way of peace have they not known:
18
There is no fear of God before their eyes.
19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guiltyb before God.
20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23
For all have sinned, and come short of the glory of God;
24
Being justified freely by his grace through the redemption that is in Christ Jesus:
25
Whom God hath set forthc to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28
Therefore we conclude that a man is justified by faith without the deeds of the law.
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Otras traducciones de Romans 3:8
La Biblia de las Américas (Español) BLA
Romanos 3:8
¿Y por qué no decir (como se nos calumnia, y como algunos afirman que nosotros decimos): Hagamos el mal para que venga el bien? La condenación de los tales es justa.
English Standard Version ESV
8
And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.
La Biblia del Jubileo 2000 JBS
8
¿Y por qué no decir (como somos infamados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? La condenación de los cuales es justa
New King James Version NKJV
8
And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.
Nueva Traducción Viviente NTV
Romanos 3:8
Algunos incluso nos difaman asegurando que nosotros decimos: «¡Cuanto más pecamos, mejor!». Los que dicen tales cosas merecen ser condenados.
Nueva Versión Internacional NVI
8
¿Por qué no decir: Hagamos lo malo para que venga lo bueno?» Así nos calumnian algunos, asegurando que eso es lo que enseñamos. ¡Pero bien merecida se tienen la condenación!
La Biblia Reina-Valera (Español) RVR
8
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.
Sagradas Escrituras (1569) (Español) SEV
8
¿Y por qué no decir (como somos infamados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? La condenación de los cuales es justa.
The King James Version is in the public domain.
(The King James Bible Version Online)